I’m interested in art for the same reason I’m interested in science — it’s a way to handle the fact that we have landed in a completely different world than we thought we were moving toward. We need art now for the same reason that we needed art in the 16th century, when we learned about the discovery of America, which changed everything — music, theater, poetry, literature. We don’t have the mental equipment, the sensory equipment, to handle the ecological mutation going on today. You cannot expect the social sciences to learn how to handle the ecological crisis. How do you cope with telling your grandchildren that you were born in 1947 and had an enormously good time — that you profited from globalization and the process that has led to the sixth extinction. How do you tell this to your grandchildren? If you say, “Well, I had a good life, too bad for you,” you are a moral wreck. So how do you handle this situation? This is fodder for art.
… the obsession with ‘selfish genes’, that is, the neoliberal theory of action parading as biology, makes it impossible to follow Lovelock’s reductionist call. When you really believe that externalities — to locate this philosophy of biology where it belongs: namely economics — cannot be internalized by selfish individual agents, how could you possibly understand what it is to be a lichen, a worm, a bacteria, a gas, a climate, a coral reef or a cow’s rumen? Impenetrable agents, able to calculate their interest and externalize the rest, are not biological creatures, but an invention of a long line that includes Locke, Smith, Spencer, transmogrified through three centuries of intermingling with political philosophy into the only inhabitants of planet earth. When you take Richard Dawkins for a biologist, no wonder that you might misrepresent Lovelock as a mystic!
Latour, B. (2016). “Why Gaia is not a God of Totality.” Theory, Culture & Society 34 (2-3), pp61-81