Accelerationism is an attempt to rethink deterritorialization outside of the schizoanalytic model of Anti-Oedipus. Deleuze and Guattari are less used than abused in the early accelerationism proposed in Nick Land’s “Machinic Desire” which fundamentally relies on the opposition between humans and machines—a distinction that is nonsensical within Deleuze and Guattari’s post-naturalist framework (something demonstrated quite cogently in Donna Haraway’s “Cyborg Manifesto”). There is also an odd “boomerang dialectic” interpretation of accelerationism that borrows the affective tonalities of Land’s misanthropy. According to the boomeranger, things have to get worse to get better. Similar to the physics of a pendulum, energy is introduced in one direction to break stasis, with the eventuality of it swinging back in the opposite direction. While Deleuze and Guattari do use a certain energetics, even at their most destructive, their critique of dialectics makes them fundamentally allergic to any strategy based on assisting the opposition. This is why the accelerationist citation of Anti-Oedipus is so perverse. No one more vehemently disagrees with boomerang-dialectical propositions—such as Žižek reciting Oscar Wilde that “the worst slave-owners were those who were kind to their slaves, and so prevented the horror of the system being realized by those who suffered from it, and understood by those who contemplated it” (1891)—than Deleuze and Guattari. When they say that “no one has ever died of contradictions,” Deleuze and Guattari are not flippantly egging on bad things— they are arguing against those Marxist crisis theorists who say that there is a point at which things will be so bad that people must revolt (151). So when they say that “we haven’t seen anything yet,” we should also take it as a warning: there is no floor to how terrible things can get.
As for Land’s more recent right-accelerationism based in a libertarian obsession with markets, private property, and a corporatist state—that critique is even easier. Those three things do not represent maximum deterritorialization but the inverse, they are the absolute essentials of any mode of capitalist reterritorialization. Until they are eliminated, reterritorialization will always reign supreme.
… like others I have encountered who share their unconscious technological assumptions, [Srnicek and Williams] throw the phrase [“scaling up”] around without making it at all clear what they mean by it. For example, in an argument with an apologist for industrial agriculture I pointed to the superior productivity of soil-intensive horticulture in terms of output per acre (e.g. Jeavons’s raised bed techniques that can feed one person on one-tenth of an acre); their response was “Yes, but how will you scale it up?” I kept pressing them to explain what that meant: “Why does it need to ‘scale up’ at all? If one person can feed themselves with a tenth of an acre, or a village can feed itself with fifty acres, why does any single operation need to be larger?” I get the impression some advocates of “scaling up” are unable to grasp the possibility of 300 million people brushing their teeth in an uncoordinated effort using their own toothbrushes, unless it is somehow “scaled up” to everybody brushing at one time with a single 10,000 ton toothbrush—coordinated by a central body that formulates tooth-brushing guidelines. If an individual action is already taking place at the optimal scale, the best way to “scale up” is probably to proliferate horizontally.
Williams and Srnicek are drinking the neoliberal capitalist Kool-Aid in taking at face value the claims of efficiency for global supply and distribution chains. They really do not reflect superior efficiency at all, but rather the irrationalities resulting from perverse incentives under capitalism. […] In short, Srnicek and Williams are at least as guilty as any they criticize of failing to adapt their strategy to changed circumstances; in this case they fail to acknowledge the radical technological advances in cheapening, ephemeralization and reduced scale of production machinery, and to take advantage of their promise for creating a counter-economy outside the existing capitalist economy and leaving the latter to starve for lack of labor-power or demand, instead of taking it over.
From a lengthy and enjoyably punchy review by Kevin Carson of S & W’s Inventing the Future: Postcapitalism and a World Without Work.