Residents of Lebanon have three basic options: buy a generator subscription, own your own generator, or splurge for what’s known as an uninterruptible power supply.
When you move into an apartment, you will most often connect with the local generator owner who will set up a subscription for 5 amps, 10 amps, 15 amps, or more, depending on your budget and consumption during the scheduled power outages. Residents will also do this with their water providers—one bill and service provider for filtered water, and another bill and service provider for gray water. (Water utilities are likewise a … gray area.) Internet is handled by another ad hoc collection of quasi-legal independent operators, as is trash, which the city is supposed to take care of but often fails to collect. These entities are more than private providers or secret crusaders. They are a necessary convenience to which one is connected through inconvenient terms.
Decent if slightly fetishised piece at Wired on life in Beirut under infrastructural uncertainty. This sort of set-up is likely far from being unique to Lebanon; similar conditions certainly pertain in unplanned favelas in the Global South, and will become more commonplace in the “developed” world in the not-too-distant future. This is the “unbundling” paradigm taken to its inevitable and obvious conclusion, the ugly end-game of the free-markets! flavour of decentralisation. This is the BAU future — yours, mine, and pretty much everyone else’s.
Despite the cacophony of political conjecture, the story of blockchain so far is a tale of financial speculation, in which the cash rewards reaped by bankers and venture capitalists are largely a result of the techno-utopian hype. Plus ça change, plus c’est la même chose. The prospect of decentralizing control does not absolve us of the hard work of politics, and blockchain has so far failed to transfer power to ‘We, the people’, whatever the white papers might suggest. Political economy cannot be replaced by technology alone. Today, technological wealth produced by and for society largely oils the machinery of capitalist accumulation. While we have yet to witness the decentralization of control, the collective wealth produced by of the decentralization of production — that is, the ‘sharing economy’, the big data industry, and other platforms that monetize our daily social interactions — remains firmly in the service of exploitative (centralized) corporations. Whether in logistics or social media, it is not so difficult — nor even particularly radical — to imagine decentralized, peer-to-peer services which produce value by and for the commonwealth. Nonetheless, it would require governance, by nationalization or other means: the network is not identical to the commons, and nor should we hope for it to be.
A super-chewy long-read [via Jay Springett]: “Systems Seduction: The Aesthetics of Decentralisation” by Gary Zhexi Zhang, one of ten winners in the Journal of Design & Science “Resisting Reduction” essay competition.