Tag Archives: protest

The barbarians are within the walls

Naomi Klein on “climate barbarism” (and more) at LARB:

We live in societies, whether they admit it or not, that do rank human life based on race and religion. And climate change forces us to reckon with that, and ask, are we going to live up to the rhetoric of equality and the idea that we actually believe people are of equal value by right of being alive on this planet? If we believe that, we need to radically change our ideas of national borders, and we need to open our arms and talk about how we’re going to share what is left. Or are we going to double down and get monstrous? We are getting monstrous. It’s not a future idea, it is happening. It is the Salvinis, it is the Trumps, it is the Bolsonaros.

We see the response to the Green New Deal — oh, it’s too much, it’s too ambitious. But if anything it’s not enough. If anything, there’s not enough about immigration and borders, still, in the climate discussion. […] I feel like this is a moment when we need a much more expansive discussion of the interlocking crises of our time. If we don’t get out of this idea that these are separate crises, then the truth is that climate will always be pushed out of the way. Because it’s not more urgent than kids being ripped away from their families and dying in the desert — anyone who tries to win that argument is monstrous themselves. We either merge, join forces, or we lose.

This is the task. All the work is merely part of this.

Resistance to the colonising present

While I was in Hebden Bridge, I looked out of the window of a coffee shop one Friday at lunchtime, and saw a small crowd of schoolchildren on a climate protest. Sensitized by being in England, it dawned on me that what I was seeing was a rebellion of the natives against the colonizers – the inhabitants of the future marshaling resistance to the colonizing present and to the extraction of the resources that they will need to thrive.

The response of colonizing powers to uprisings has been chillingly consistent. […] It’s hard to stay optimistic when the worst of history is repeating itself, and writing a thousand words about colonial atrocities isn’t exactly helping. I want to be able to say with total confidence that we’re not going to open fire on anyone’s children for standing up against us and demanding a better world, but it’s really, really hard.

Deb Chachra

The notion that the present is colonising — or, in economic terms, externalising — the future is a powerful, if distinctly bleak metaphor. But I think it also contains some cause for hope regarding the ultimate result of this struggle, provided we lean into the metaphor a little further.

If the future stands for the colonised territories, then the past stands for the colonial core, the base of power from which the colonial project is directed and sustained as both project and narrative, through and into the present.

And we are currently seeing a substantive and drastic remapping of the past, a new narrative being pieced together by ever more subaltern voices: the enslaved, the oppressed, the exploited, slowly and painfully dragging into the light the stories of their subjection.

Empires collapse from the center outward. As the hold of capital and whiteness (which are effectively synonyms) over the past is loosened, its ideological supply-lines and recruitment strategies are thus broken and undermined. This would seem a good explanation for the recent surge in overt attempts to reassert this narrative, which previously had relied upon euphemism, effacement, and a veneer of scientism. The old metanarrative is breaking down, and we are living through the ever-more-desperate attempts of its primary benefactors to shore it up.

The hazard of collapse is the absence of a new narrative to take over from the old one. Deb goes on to say that:

… there absolutely is a path through to a better future for everyone, one that’s sustainable and resilient and equitable. But we have to learn to see it, to stay focused on it, and to follow it down. That’s the work.

That IS the work. It is all of our work — not just to tear down, but to replace. This holds true for physical systems as well as social ones — which, as I hope you know by now, are so entangled as to be inseparable.

Network is a verb. A network is a becoming, a thing that happens — a performance taking place upon and across a physical substrate. The engineering of the latter is part of the poetry of the former, and vice versa.