Final ‘graph of the most recent missive from Michael Sacasas, which is worth reading in full:
The deeper critique here may be to recognize that the culture wars, while rooted to some important degree in the genuine moral concerns of ordinary citizens, are themselves the product of the longstanding industrialization of politics and the triumph of technique. In both the case of institutionalization and the capture of politics by technique, the operations of the system become the system’s reason for being. Industrialized politics are politics scaled up to a level that precludes the possibility of genuine and ordinary human action and thus becomes increasingly unresponsive to human well-being. The culture wars are in this analysis a symptom of the breakdown of politics as the context within which fellow citizens navigate the challenges of a common life. In the place of such genuine politics, the culture wars offer us the often destructive illusion of politically significant action.
I’m pulling this out largely due to the reference to “scal[ing] up”, which is among the little catalogue of shibboleths that seem to me constitutive of the vacuum at the heart of the neoliberal condition; Sacasas’s mention of it here is an illustration of its problematic, given that (at least in the dominant discourse) “scaling up” is an unalloyed good. (It is, of course, closely related to the uncritical deification of “efficiency”. “Network effects” are a minor member of the same pantheon—though like many minor deities, they manifest as a simplification and sanitisation of an older, richer and more nuanced idea that once gained prominence in a particular situated discourse, before being reduced first to metaphor and thereafter to meme.)
The matter of scale has become of greater and clearer interest to me recently, thanks to some work done of a project report that sought to explore the dynamics of scaling in sociotechnical transitions; regular readers will be unsurprised to hear that, the more closely the concept was examined, the less substantial and coherent it was revealed to be. One of the big points emerging from that examination was that, while “scaling up” is broadly assumed to be the expression of a successful transition, it is quite possible that an “innovative” process or product or policy or business model can “scale” without any substantive transition occurring. (Horizontal scaling is a somewhat different matter, but suffers from being undertheorised, presumably because horizontal scaling, or “scaling out”, reliant as it is on the duplication of smaller organisational units rather than the consolidation of one huge one, is less amenable to profit and asset-stripping, and also runs counter to the top-down instincts of statist models of institutional change.) “Scaling” is thus neither cause or effect when it comes to “innovation”—which is, of course, another suitcase word, and perhaps also the warrior-beloved heroic thunder-god of the hegemonic B-school pantheon.
But the connection I wanted to note here is the one made by Anna Tsing in The Mushroom at the End of the World. I don’t have my copy to hand, so no quotes, but among the many gems scattered through that book is a pearl-string of critiques of “scaling up” as the peak expression of the modernist/rationalist ideological memeplex; it comes out in capitalism, of course, but also in the epistemologies and ontologies of Big-S Science. Much of Tsing’s book is concerned with practices of forestry (and practices within forests), where both rationalist and reductive over-management and a total withdrawal of disruption (whether by human or more-than-human actors are revealed to be destructive of (bio)diversity, and throws off big echoes of James C Scott—though the unobtrusive citation style (little numbers, references and endnotes collected at the end of the book) means that I have yet to determine if there’s any connection other than the accidental.
As I understand it (based on an as-yet-incomplete reading of the book), Tsing argues that the global supply chain, and the “salvage accumulation” that it enables, is an adaptation of capital to a circumstance in which the consequences of widespread “scalings up” have caused sufficient systemic damage to make “scaling up” impossible, at least in some sectors and/or spaces. I wonder if that point might feed back into Sacasas’s argument about the culture wars: perhaps that condition of total war has rapidly and inevitably given away to partisan 4th-generation forms of combat, due to the battlefield having been so thoroughly and rapidly riven by the effects of industrialised conflict…