Of course, if you really need to blame someone, look no further than those naysayers over in the corner; they’re the ones who didn’t Dream Big enough, after all. They’re the ones who failed to Inspire the rest of us. Don’t blame us when the boulder squashes you flat; blame them, for “making us all fear technology”. Blame them, for failing to “show an array of trajectories out of the gloomy toilet bowl we’re spiraling”.
In fact, why wait until the boulder actually hits?
Blame them now, and avoid the rush.
Peter Watts doing what he does best; worth reading in full.
I’m not sure quite how I discovered the post-nihilist bloggings of Arran James; I think he must have written something about the Neo-Reos or the Accelerationists that someone linked me to a while back. There’s something important in this closing passage from a longer think-piece on the rise of Prometheanism, which James hopes may represent an end to the “depressive” or melancholic politics of the moment:
Have the politics of resistance and the politics of withdrawal really been a kind of stalling gesture? We have demanded infinite demands and finite demands and we have demanded unity and demanded an end to calls for unity. We have demanded ceaselessly. But while we demand we address some Other: I can’t do it, you do it. And this isn’t just a critique of electoral politics but extends to those who would drop-out or disappear, as well as those who “would prefer not to” or who wish not to get their morals dirty. All of these positions amount to the same thing: the absence of a political desire. Perhaps this is how our political cartography should begin to be carved up: those with the desire for revolution; those with the demand for revolution; those whose remain within the imaginary; those who place themselves at the infrastructural. This infrastructure may be the material infrastructure of things, but it could also be considered the psychic infrastructure of illusions. Promethean desire is first and foremost the thirst for new illusions, and a turning away from the ‘withdrawals, secessions and mere interruptions’ (Tosacano) that we’ve grown used to.
I felt like I was having a finger pointed at me. In a good way.
Worth reading alongside this here video of novelist and all-round left-intellectual dreamboat China Mieville talking at this year’s Nelson Institute Earth Day Conference on the limits and necessities of utopia in the context of ecological and social justice:
Is modern science fiction failing to provide the positive visions of the future that it used to? And if so, is that a bad thing – is SF somehow ‘failing its mission’? Continue reading Does science fiction have a social function?