… I’m not a believer that technology under capitalism will be the planet’s salvation, and I tend to part ways with (commercial?) designers and technologists who aim to design more “precision” agriculture through “intelligent” machines, and I’m constantly watching for bad omens. The ethos of the More-Than-Human Lab draws on Donna Haraway’s “staying with the trouble” and tries to go beyond the design of human-nonhuman interactions to reimagine human-nonhuman relations. For me, this means not trying to “fix” the world, and resisting both purity and progress to live well together through uncertain and difficult circumstances.
The deep irony (?!) is that indigenous cultures all around the world and many non-Western religions have always understood that nature and culture aren’t separate, and that humans aren’t superior in our abilities or experiences. Western intellectual history and industrial capitalist societies have not allowed this kind of thinking to take hold except for amongst a fringe few, and I think this has played a pivotal role in the current climate crisis and the impoverished range of corrective measures on offer.
… it is crucial that we recognize that, ultimately, there is no “cli-fi” and “not cli-fi.” All fiction has to grapple with place or setting in some way, and fiction often gives voice to concerns about place, setting, environment, etc. in ways that stretch our understanding, our imaginative capacity, and even the language we have at our disposal to describe unfolding phenomena. […] We must recognize that the ecological catastrophe increasingly featured in popular fiction is not new and that many bodies have borne the burden or paid the price of [this] catastrophe. Their stories have not often been told; indeed, they have not often been considered worth telling.
[…] we must keep in mind this capacity of ours to think into existence what does not yet (fully) exist. As broadly understood as possible, this capacity is what we call imagination—something that artists and thinkers with “political” interests and concerns have understood well. Imagination can never take the place of policy, but we must ask ourselves whether and how imagination can inform policy.
Very germane to our work in Climaginaries and elsewhere.
… what will you tell your children was the reason to fail and leave them facing a climate chaos that you knowingly brought upon them? That it seemed so bad for the economy that we decided to resign the idea of securing future living conditions without even trying?
Our house is still on fire. Your inaction is fueling the flames by the hour. And we are telling you to act as if you loved your children above all else.
My generation, we missed the boat – we were seduced away from any serious attempt to change things, momentarily convinced that dancing in abandoned warehouses might be enough to shift the social paradigm. We had fun, but we were wrong. Greta’s generation will not have the luxury of distraction.
And so my generation’s job is now to shovel the Boomershit out of the way and clear a path for the youth to come through.
No glory, no thanks, only effort. It’s what we owe them.
15th January 2020, Sheffield; the Beeb (and all other sources I’ve checked) suggesting a peak temperature of 12 or 13°C* this evening. I think I can recall a single night over the last two or three months during which there was a mild frost.