Category Archives: Futures

Arming the archipelago / guerrilla na(rra)tion

If people don’t have the conceptual mechanisms in place to understand how narrative is created and employed to manipulate, then the better the fake, the more susceptible and increasingly large segment of the population becomes to this kind of attack. Maybe this kind of media literacy should be the domain of primary-school education not art-activism, but here we are. This is where I personally would focus. Not even deploying this as an attack strategy, in the first place simply as defence. Helping people to better understand how narrative is weaponized against them, and providing them with the critical tools to be able to spot a narrative being manipulated or manufactured against them, regardless of how deep the fake is. What is the plot? What is the motive, where are the incentives? People can’t be attacked in this way if they can see it coming.

Sjef Van Gaalen on strategies for resistance in the war of narratives. If you think we’re at some sort of peak regarding weaponised bullshit right now, you’re sorely mistaken. Get literate, quickly, and then help others learn.

A putative reality that does not (yet) exist

The goal of the process is to put people in circumstances whereby they’re invited and enabled to think and feel into the potential and implications of a putative reality that does not (yet) exist. They do not have to buy it hook, line and sinker; the point is more commonly to invite them to test it out. So, creating those circumstances means alternating between the conceptualisation of your creation at several levels of abstraction: the logic of the scenario, and the accessibility and comprehensibility of the experience provided (part of which is furnished by the context of the encounter which you may not be able to fully control, but which you can certainly try to co-opt). Aspects of this process are captured well by a phrase of futurist Riel Miller which he uses to describe scenario production: ‘rigorous imagining’. The rigour that you need to bring to the imagining is increased when you’re trying to manifest it palpably in experience, rather than leaving it in the splendid abstractions of text or statistics, which are the most common modes of scenaric representation.

Stuart Candy on the goal of “experiential futures” work.

Future fuels and fuel futures

A commendable long essay by Iwan Rhys Morus at Aeon, which should perhaps be added to the list of works that have something to say about #solarpunk, even if it isn’t talking directly to that genre-complex: it’s in part a call for an understanding of “innovation” as a collective endeavour, rather than something individual entrepreneurs (might) do (when suitably incentivised). Definitely repays reading in full, but these were the moneyshot paragraphs for me:

We have been imagining the future of energy and the worlds it will generate for more than two centuries, and the cross-fertilisation between inventors and their literary counterparts continues to shape our imaginings, more often than not by invoking a pervasive individualism. It’s as if we struggle to get away from the notion that energy technologies have a single origin point and so these origins have to be located in specific individuals. Such individualism is often accompanied by the suggestion that only one fuel, be it hydrogen, wind or solar power, will dominate our futures, real or imaginary. Just as coal and steam powered the 19th century, or oil and electricity the 20th century, our stories about future fuels assume that one principal form of energy – solar, wind, nuclear – will monopolise the future. too.

If we want to overcome these imaginative limitations, we need to rethink the sorts of stories and histories we tell about energy, its origins, and its cultures. Though we’re conditioned to see energy revolutions coming about through individual rather than community action, the danger of this narrative – seductive and potentially useful as it is – is that it presents the future and its energies as belonging to someone else. To overcome that, we need to recognise that the expertise needed to make sure that the future is powered how we want is collective.

Here Morus seems to be working in a space where my obsession with the persistently heroic nature of innovation narratives collides with my interest in using narrative writing (and in particular the tropes and tools developed for, but no longer exclusive to, science fiction literature) as a practical and interdisciplinary method for exploring and critiquing potential sociotechnical futures, whether of energy or anything else [external link to an academic paper, but it’s open access, so anyone can read it].

As an almost-but-not-quite postdoc, I’m frequently asked “what is your discipline?”, to which my usual response is “I’m not sure what it’s called, as it appears to be a discipline containing only one scholar, but I can describe it if you’ve got ten minutes to spare”; this piece points at pretty much the space where it resides, though I’m probably coming at it from somewhat more of a bastardised and interdisciplinary STS/sociological perspective than is Morus, who is a proper historian.

(Of related interest would be Karen Pinkus’s Fuel: a Speculative Dictionary, which I reviewed for New Scientist a while back.)

Kahneman’s pre-mortems: dystopia as clusterfuck avoidance strategy

I’m not much of one for citing economists approvingly, but in this QZ piece devoted to distinguishing a clusterfuck situation from a mere SNAFU or shitshow, there’s an interesting note on Daniel Kahneman’s approach to forward planning:

Before a big decision, teams should undertake what Kahneman calls a “premortem.” Split the group in two. One is assigned to imagine a future in which the project is an unmitigated success. The other is to envision its worst-case scenario. Each group then writes a detailed story of the project’s success or failure, outlining the steps and decisions that led to each outcome. Imagining failure and thinking backwards to its causes helps groups identify the strengths and weaknesses of their current plans, and adjust accordingly.

That flies in the face of the vast majority of corporate foresight and “innovation fostering” practice, which still tends to focus relentlessly (some might even say myopically) on the positive, a strategy doubled down upon by the repeated uncritical use of template narratives based on the Hero’s Journey… and indeed it flies in the face of recent griping about the way dystopian science fiction supposedly poisons the well of futurity by portraying clusterfuck futures.

Why not hire a cynic now, while you’ve still got a budget to hire with?

There are no valid futurisms or futurologies

The science fictional project is mainly a historical project, and to the extent there is any such thing as a futurological project, that would also be a historical project, so this isn’t a good distinction to try to make. I don’t think there are any valid futurisms or futurologies. I think most people who describe themselves as futurists or futurologists are claiming too much, almost to the point of being scam artists, especially if they charge people fees for them to come in and do consultations, as sometimes happens in the business world, or as a form of “edutainment”. Because the future can’t be predicted […] it’s best to leave all this at the level of science fiction, which for me is mainly a literary genre.

For me, science fiction has a kind of double action as a genre, and the image I use to convey this thought is the 3-D glasses you wear at 3-D movies to create the false impression of three dimensionality. Through one lens, sf tries to describe one possible future in great detail; not a prediction, but a modeling exercise or scenario. Not “this Will happen,” but “this Could happen.” Then the other lens is simply a metaphorical or symbolic portrayal of what’s going on right now. “It is as if we are all zombies being predated on by vampires”—this is my current candidate for the best metaphor for our times, even though people are too scared to write that one down, it seems. Anyway more traditional examples are “it is as if the working class are robots who may revolt,” or “it is as if cities are spaceships detached from Earth,” both older sf metaphors. Cyborgs are great images of us now, as Donna Haraway showed long ago. On it goes that way through that lens, symbolist prose poems of great power. Then, when the images coming through the two lens coalesce to a single vision in the mind’s eye, what pops into visibility is History itself, often deep time, casting into the future as well as back to the past. That’s how science fiction works and what it does.

[…]

Science fiction has been a marvelous escape from the dead end much “literary fiction” is in now, stirring the dead ashes of the great modernist works, and getting caught up in the narcissism of late capitalist bourgeois neurosis. SF is outsider art, looked down on by official literary culture, and that’s such a great place to be. It’s outside the MFA system, outside postmodernism, it’s even replacing the postmodern with the Anthropocene, historicizing and politicizing everything, able to take on science and use science’s exploding new vocabulary— well, there are many reasons why science fiction is the great realism of our time, and some of them are because of the traps it has avoided, either by its own efforts or by others misunderstanding and rejecting it.

Kim Stanley Robinson interviewed at Big Echo.