Tag Archives: fiction

A crude intrusion into someone else’s fantasies

Found material might be “evidence” –might even be a direct, indexical sign of a thing that happened–but the thing that happened, the life that contained it, can’t be reassembled, or back-engineered into existence. It’s only what it is now: if you try to glue the fragments together with the sentiments “evoked” in you, all you will have is a golem. All you’ve done is bully the mud into a shape that satisfies your needs.

Fiction-writing advice from M John Harrison. Or at least I’m interpreting it as fiction-writing advice… with Harrison in particular, you can never be entirely sure.

On the Obsolescence of the Bourgeois Novel in the Anthropocene

If sci-fi convincingly simulates another world, it gives the reader ways of imagining our world otherwise. Science fiction is more, not less, “realist” than literary fiction. It does not produce the fiction of a severed part of a world, as if the rest was predictable from the part. It produces a fiction of a whole different world as real.

McKenzie Wark [responds to/riffs on/critiques] Amitav Ghosh.

A kind of asynchronic overlay

I try to undo the distinction that’s usually made between “fiction” and “reality,” as though “fiction” were synonymous with fakery. I don’t think that’s the right layout to work with; I think there’s something else going on. […] I try to argue that “fiction” is best understood in terms of a gap or interim, a delay or décalage — what Hamlet calls an out-of-jointness. Another way of thinking about this would be […] as a kind of asynchronic overlay. And vitally, what this overlay gives rise to, in its collisions and its recesses, is a possibility — and an ethics — of witnessing. Tell him we were here, says Vladimir to the boy-angel amid all the replays and repetition loops and waiting periods of Godot: Don’t turn up here tomorrow and deny you ever saw me. Then, watching Estragon sleeping, he asks himself, “Was I sleeping, while the others suffered?”; and he muses that someone is also watching over him (Vladimir) and thinking: “He is sleeping, he knows nothing, let him sleep on.” Now, of course someone is watching him — it’s a play! But beyond that, I think Beckett is invoking the notion of literature as a shared or consensual hallucination in which the act of witnessing, of affirming the existence of “the others,” becomes possible. This is not a journalistic or “scientific” act; it’s ultimately an imaginative one, an act of the imagination.

Tom McCarthy

Nominations and nominality

Quoth the redoubtable Nicholas Whyte:

This is a very well done and well executed piece of work, and I really enjoyed reading it and can understand why people nominated it. However it is clearly a work of fiction, so I won’t vote for it at all in the Best Non-Fiction category.

Well, it’s clearly not a work of non-fiction, if you’ll excuse the double negative; I think it’s just as clearly not a work of fiction, either, or at least not entirely. It is a hybrid thing, a mutant, a creature of the liminal; the spotlight is not flattering to such animals, which is why they shy away from it.

The same may be said of its author.

The critical utopia vs. the consumptive picaresque

Three things make a post, as we used to say. Here’s Yuval Noah Harari — whose book(s) I really need to make the time to read in full — being roundtabled at Teh Graun:

The key issue is that because our power depends on collective fictions, we are not good in distinguishing between fiction and reality. Humans find it very difficult to know what is real and what is just a fictional story in their own minds, and this causes a lot of disasters, wars and problems.

The best test to know whether an entity is real or fictional is the test of suffering. A nation cannot suffer, it cannot feel pain, it cannot feel fear, it has no consciousness. Even if it loses a war, the soldier suffers, the civilians suffer, but the nation cannot suffer. Similarly, a corporation cannot suffer, the pound sterling, when it loses its value, it doesn’t suffer. All these things, they’re fictions. If people bear in mind this distinction, it could improve the way we treat one another and the other animals. It’s not such a good idea to cause suffering to real entities in the service of fictional stories.

Meanwhile, Kim Stanley Robinson has a new book out, and is saying things on the promo circuit along the lines of [via MeFi]:

The space of stories we can imagine constrains the space of political solutions we’re willing to include in the Overton window. Vivid, engrossing tales about the best natures of humans overcoming the worst are a weapon against despair and cynicism — and may be the necessary precondition for the survival of our species.

I believe this, too. Indeed, there’s a sense in which I must believe it; it’s my life-raft, and it’s my star to steer by. It’s something I can do.

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But it’s hard to keep the faith when you know that there’s an entire industry based on understanding how to push people’s narratological buttons, and that when it’s not working to put a gloss on whatever half-baked policy clusterfuck is playing out this week, that industry is profitably engaged in such activities as working out how to squeeze the maximum profit out of a junk food addict by using their own body’s instinctive responses to nutritional imagery against them. That we can consider this a regrettable yet nonetheless unavoidable feature of our ethical landscape is about as clear a sign of the moral vacuum that passes for the heart of capitalism as one could ask for; a misinformed and manipulated choice is not choice, but charlatanry. (Cf: Brexit, etc etc.)

Given I’ve gone and linked that depressing piece already, here’s a bonus nugget of narratological theory from the world of food marketing:

Food imagery is most visually appealing when the viewer’s brain finds it easy to simulate the act of eating, for example, when the food is seen from a first-person perspective. This is rated more highly than viewing food from a third-person view…

We wring our hands over “fake news”, and so we should—but what “fake news” harbingers is the fact that the ubiquity and intensity of marketing and advertising have so successfully normalised a narrative tradition based on bare-faced pandering, deceit and seduction that we’re becoming unable to tolerate exposure to any story that doesn’t flatter us, the sovereign individual, protagonist of our own first-person picaresque of consumption.

And that goes for me as well as for you, and for the left as well as the right—for me and you and left and right are also only stories, after all.

No one is to blame; everyone is complicit.