As the first step in what will presumably be a long, stop-start sort of project, I have retrieved one of my more obscurely-published and less-read essays and republished it here on VCTB*. This piece — a double review of two ostensibly non-fiction titles on transhumanism — never got a proper title, as it was written for a serialised element of the sadly short-lived ARC Magazine‘s supplementary web content, and thus got a thematic/iterative title from the editorial team. As such, I have retitled it “Bigger, better, faster, (Max) More!”, partly in satirical honour of transhumanism’s primary intellectual ideologue, and partly as tribute to an album whose best-known singles are the worst tracks therein.
So, yeah: here’s one of the more searing passages from what was, even by my own standards, a long and incendiary essay in which I first solidified a lot of my apostate thinking about transhumanism:
… what [the doctrine of self-augmentation] lacks, what transhumanism lacks, and what the Californian ideology which underpins transhumanism lacks, is any sense of responsibility for the consequences of your actions upon others. It’s not even that the questions are so new or hard to formulate; the social sciences are grappling hard with them as we speak, in an attempt to resolve the paradox of a world where transhumanists can talk blithely about “improving” and “extending” human capacities without addressing the questions of where the implied baseline is and who gets to police it, and where politicians can talk about market-enabled choice and “diverse healthcare outcomes” while framing disability or long-term illness as one of many ways that the feckless supposedly sponge off of the state. It’s as a part of this globally diffuse paradigm of me-first-why-not privilege that transhumanism starts to look less like an oddball cybercultural anomaly and more like yet another proxy front for oligarchy-as-usual. As James Bridle says, “technology is the reification and instrumentalisation of human desires”; nowhere is that more plain to see than transhumanism.
One of the reasons for unearthing this piece is that I shall probably strip it for parts toward another piece that needs writing in the wake of this gruesome story; regular readers will probably recognise many connections to my “How does the rabbit get in the hat?” talk from late 2017.
[ * — Ultimately I plan to put versions of everything to which I retain the rights (which is pretty much all of my work, I think?) up on my canonical site, but that will require doing a proper job of its infrmation architecture, for which I really don’t have the time at the moment, for reasons which shall hopefully be explained more fully fairly soon. ]